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The Conservative Mennonite Conference came out of the Old Order Amish. The latter half of the 19th century was a time of division for some Amish communities, as issues in one Amish community quickly spread to another. The Amish Mennonites had congregations from Pennsylvania to Iowa, as well as in Ontario, Canada. Amish ministers’ conferences were organized in order to serve these churches. After the 1878 conference, there were three district conferences: Eastern, Indiana-Michigan, and Western. Some Amish congregation did not participate in these conferences, and became the forerunners of the Old Order Amish and the Conservative Mennonite Conference. Most of the churches involved in the conference movement eventually merged with other Mennonite groups. While the Old Order Amish continue to worship in private homes, and in the German language, rejecting innovations, others were theologically in between the Old Order and the more progressive conference groups, wanting a reform of Old Order life and thought, but not in the way that the more progressive conference groups were going. These churches didn’t join the conferences, but were open to the use of meeting houses, Sunday Schools, and missionary groups. Their leaders met in conference in Pigeon, Michigan in 1910, and became the Conservative Amish Mennonite Conference. In 1957, they dropped “Amish” from their name. Members of the Conservative Mennonite Conference confirm the full humanity and divinity of Jesus Christ, the inspiration and inerrancy of the Bible, believer’s baptism, and non-resistance. Members refrain from gambling, alcohol, tobacco, immodest attire, swearing oaths, and sexual activity outside of marriage. In the Conservative Mennonite Conference, women may be involved in ministry, but leadership and ordination is restricted to men. They are loosely affiliated with the Mennonite Church, support an active educational program, including Rosedale Bible Institute, and an active mission program.

 

 

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