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Twana is a collective name for a group of nine Salish peoples in the northern-mid Puget Sound region of Washington State.

The nine groups are the Dabob (čttaʔbuxʷ), Quilcene (sqʷul̕sidəbəš), Dosewallips (čtduswaylupš), Duckabush (čtduxʷyabus), Hoodsport (čtslal̕aɬlaɬtəbəxʷ), Skokomish (squqəʔbəš), Vance Creek (čtq̓ʷəlq̓ʷili), Tahuya (čttax̌uya), and Duhlelap (čxʷlələp)

These nine groups were historically autonomous, joined only by a shared language, culture, and geographical location. The same land area was shared freely by these Twana groups, although they resided in separate villages. The village for the Dabob was at Long Spit, at the head of Dabob Bay, while the Quilcene were at the mouth of Donovan Creek, the Dosewallips at the mouth of the Dosewallips River, the Duckabush at the mouth of the Duckabush River, and the Hoodsport were at the mouth of Finch Creek. More numerous, the Skokomish had villages at the confluence of the forks of the Skokomish River, the mouth of McTaggert Creek, on a flat on the Skokomish River, below the falls at Lake Kokanee, and at the former end of Lake Cushman. The Vance Creek village was in the upper part of Vance Creek, while the Tahuya were at the mouth of Tahuya Bay, and the Duhlelap were at the mouth of Mission Creek, where Belfair State Park is now.

The ancestral origins of the Twana include the Proto-Salish people, who migrated into Washington, where they eventually split into twenty-three distinct groups. The traditional lands of the Twana people included the Hood Canal drainage basin in western Washington State.

Like other Coast Salish people, the Twana lived in semi-permanent villages, generally moving between summer and winter locations to follow fishing and crop seasons. Traditionally, the Twana hunted, fished, and gathered edible foods. Their primary diet resources included salmon, herring, smelt, seals, sea otters, deer, elk, black bear, and game birds, as well as shellfish, and edible plant species.

Twana men practiced woodworking that included planks, houses, canoes, utensils, and containers. They also carved bones, antlers, and stones.

Traditional Twana culture and religion included a belief in the heart and life souls that occupy each person, with the loss of one being associated with illness and death. Deities included the Sun and the Earth, and shamans possessed the power to cause or cure illness.

Today, most of the Twana population are members of the Skokomish Indian Tribe, a federally recognized tribe of Skokomish, Twana, Klallam, and Chimakum people. Others reside on the Chehalis Indian Reservation as members of the Confederated Tribes of the Chehalis Reservation.

The Skokomish Tribe operates a tribal hatchery, a casino, and a grocery and deli. The tribe also publishes a newspaper, and conducts a language resource center within the Twana Language Project.

Although traditional Twana ceremonies were dormant for nearly a century, several of them were reestablished in the late 1970s, early 1980s, and ongoing. These include traditional basketry, carving, and dance projects.

This portion of our guide to American Indian and First Nations people examines the Twana people, including the Skokomish and other groups.

 

 

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