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The Secwépemc (Shuswap) people are a First Nations people in the interior of British Columbia, Canada.

Known as Secwépemcúl'ecw, their traditional territory spans the south-central interior of the province, stretching from the Columbia River Valley, along the Rocky Mountains, to the Fraser River, and south to the Arrow Lakes, an area of about 145,000 square kilometers.

Historically, the Secwépemc people were known by their English name, Shuswap, a name that is still in common usage, although Secwépemc is often preferred. We will use both here, although we will largely defer to Secwépemc.

Secwepemctsín, a Salishan language, is the traditional language of the Secwépemc people, and one that remains in common usage, although members of the First Nations group also use English and Secwepemcékst, also known as Plateau Sign Language. Educational programs are ongoing to revitalize the Secwepemctsín language.

Traditionally, the Secwépemc people were semi-nomadic, moving seasonally within their territory. They lived in semi-underground pit houses for warmth during the winter and in mat lodges made from reeds during the summer. They fished, hunted, gathered, and traded with neighboring tribes, and had a diet that was rich in fish, meat, berries, and roots.

Still residing on their traditional territory, the Secwépemc have inhabited it for thousands of years, as evidenced by oral tradition and archaeological findings. The Secwépemc lived as a self-governing nation grouped into bands. Prior to the smallpox epidemic in 1862, 32 bands spoke four dialects, although today, there are only 17 bands and three Secwépemc dialects.

Two European fur trading posts were established on Secwépemc land at Kamloops, in 1812. By 1826, beaver populations in the area had noticeably declined.

Gold miners came in the 1850s, followed by European ranchers in the 1860s, and railway workers in the 1880s.

Today, the Secwépemc Nation consists of 17 bands. The Shuswap Nation Tribal Council represents the Sexqeltqin (Adams Lake), Kamloops, Kenpesq't (Shuswap), Quaaout (Little Shuswap), Neskonlith, Splats'in (Spallumcheen), St'uxwtews (Bonaparte), Skeetchestn; Whispering Pines, Clinton (Pelltiq't) and Simpcw (North Thompson), while the Northern Shuswap Tribal Council represents the Tsq'escen' (Canim Lake), Xats'ull, 'Cm'etem' (Soda Creek, Deep Creek), Stswecem'c /Xgat'tem (Canoe Creek, Dog Creek), and T'exelc (Williams Lake). Unaffiliated bands include the Ts'kw'aylaxw (Pavillion), Esketemc (Alkali Lake), and Llenlleney'ten (High Bar).

Contemporary Secwépemc still inhabit their traditional territory, balancing modern lifestyles with the preservation of their cultural heritage.

During the 20th and 21st centuries, the Secwépemc people have founded several organizations, institutions, and initiatives designed to benefit the Nation and its people in various ways.

The focus of this portion of our web guide on American Indian and First Nations people is on the Secwépemc people. Topics representing or referring to Secwépemc governments, organizations, businesses, industries, schools, medical facilities, museums, programs, events, and other entities, whether operated by a government, organization, or Secwépemc individual, are appropriate for this category.

 

 

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