The Nez Perce American Indian people inhabited a large portion of the Pacific Northwest that included portions of Washington, Oregon, and Idaho.
While they were known as strategic warriors, members of the Lewis and Clark expedition found them to be kind and helpful, furnishing them with fresh horses and food when they first encountered them, and again on their return.
The Nez Perce hunted deer, elk, moose, mountain sheep, goats, and bears. They also gathered roots, such as camas bulbs, bitterroot, wild carrots, and potatoes, as well as gooseberries, blackberries, elderberries, strawberries, pine nuts, and sunflower seeds. They also fished for salmon, trout, and other fish.
Nez Perce men wore fringed buckskin shirts, leggings, moccasins, and sometimes gloves and featured bonnets. Women wore long buckskin dresses, cornhusk hats, and moccasins, often decorating their clothing with elk teeth, beads, and dyes.
The Nez Perce lived in communal lodges of varying sizes that were A-framed and mat-covered, some housing as many as thirty families.
When the Nez Perce acquired horses in the 18th century, they were able to travel to the eastern slope of the Rocky Mountains to hunt bison and trade with the Plains peoples. Always fierce warriors, they became more so on horseback. They are believed to have been the first American Indian tribe to conduct a selective breeding program, developing the Appaloosa breed.
Other than occasional contacts with French-Canadian traders, the men from the Lewis and Clark expedition were the first white people to have extended contact with the Nez Perce. Seventy years later, relationships had deteriorated considerably, however.
In the summer of 1877, the Nez Perce were driven from their homelands in the Wallowa Mountains in Oregon. A group of Nez Perce, together with a small band of Palouse warriors, refused to surrender to reservation life. After a series of armed engagements in June, the Nez Perce (men, women, and children opted to seek a new home of their own choosing in Canada. Led by Chief Joseph (Hinmatóowyalahtq̓it), their movement was intended to be peaceful, but the group, found themselves pursued by the U.S. Cavalry.
Early on, a six-person peace party of Nez Perce, carrying a white flag, was fired upon, igniting what is known as the Flight of the Nez Perce, a 1,170-mile journey in which the Nez Perce would encounter the U.S. Army on several occasions, including the Clearwater Battlefield in northeastern Idaho, and the Big Hole Battlefield in western Montana.
Stinging from the 1876 Battle of Greasy Grass (Battle of the Little Bighorn), which the Nez Perce did not participate in, the U.S. government felt the need to punish the Nez Perce in order to discourage any other American Indian tribes who might consider rebellion against the authority of the United States. Thus, the Nez Perce were pursued by more than 2,000 U.S. Cavalrymen
Within Yellowstone Park, the Nez Perce crossed the Yellowstone River at what is now called Nez Perce Ford, traveling through Pelican Valley, Hoodoo Basin, and the Absaroka Mountains, and were headed north, about forty miles from the Canadian border when they were encountered by the U.S. Army in the foothills of the Bear's Paw Mountains of northern Montana, where they were forced to surrender.
Some of the Nez Perce were able to cross into Canada, but Chief Joseph and the bulk of the group accepted resettlement in various reservations throughout the Northwest. The journey covered more than 1,170 miles across four states and several mountain ranges. Approximately 250 Nez Perce warriors held off the pursuing U.S. Cavalry in eighteen battles, skirmishes, and engagements. Before it was over, hundreds of U.S. soldiers and Nez Perce (including women and children) had been killed.
In surrendering, Chief Joseph sent the following message: "Tell General Howard I know his heart. What he told me before, I have it in my heart. I am tired of fighting. Our Chiefs are killed; Looking Glass is dead, Ta Hool Hool Shute is dead. The old men are all dead. It is the young men who say yes or no. He who led on the young men is dead. It is cold, and we have no blankets; the little children are freezing to death. My people, some of them, have run away to the hills, and have no blankets, no food. No one knows where they are - perhaps freezing to death. I want to have time to look for my children and see how many of them I can find. Maybe I shall find them among the dead. Hear me, my Chiefs! I am tired; my heart is sick and sad. From where the sun now stands, I will fight no more forever.”
The current tribal land of the Nez Perce is a 1,195-acre reservation in north-central Idaho, largely in the Camas Prairie region south of the Clearwater River. Nearly 90% of the people living on the reservation are white. The Nez Perce Homeland owns 320 acres in northeast Oregon.
 
 
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A popular breed of horse, famous for its striped hooves, mottled skin, white sclera, and distinctive coat, the Appaloosa breed is strongly associated with the Nez Perce people, who were perhaps the first American Indian people to establish a controlled equine breeding program. Its characteristics, spotting patterns, known health issues, and the history of the Appaloosa breed and its relationship with the Nez Perce people are set forth, and the Appaloosa Horse Club is discussed, with contacts.
https://www.appaloosamuseum.org/
This appears to be a documentary picture of the Nez Perce Tribe and the significance of salmon to their history and culture. Long an important part of their diet, the tribe is currently involved in efforts to restore and recover wild salmon to their historic numbers. The film tells the story of the Nez Perce, highlighting their connection to salmon. According to the Nez Perce creation story, when the Nimiipuu were first created, salmon was the first species to offer themselves as sustenance.
https://covenantofthesalmonpeople.com/
Josephy Library of Western History and Culture
Named for Alvin Josephy, author of several books and articles about Indian and Western history, including the Nez Perce Indians, the site features digital collections, exhibits, and literature, including a bibliography of Nez Perce literature, lectures, and an overview of the Nez Perce renewal and return. A central section of the site is devoted to the Nez Perce people, books, sculptures, music, treaties, exhibits, and the ancestral Wallowa lands. The Center's location and hours are posted.
https://library.josephy.org/
The BCC provides a full-service biological weed control program for landowners and managers throughout the Pacific Northwest, promoting opportunities and employment for the Nez Perce people. Of particular importance are the control or eradication of non-native plants that can potentially disturb native plant communities important to the Nez Perce people, and economically important to the region and ecosystem. Staff contacts, reports, and forms are available.
http://nezpercebiocontrol.com/
Maintained by the Nez Perce Agricultural Office, the regulatory and compliance body for the tribe's hemp program, licensing, and auditing hemp farmers growing hemp within the boundaries of the Nez Perce Tribe reservation lands. A printable grow license application may be accessed through the site. The advantages and uses of hemp are highlighted on the site, including its advantages for the soil, air, and water, as well as the health benefits of CBD oil, and the uses of Hempcrete.
https://nezpercehemp.org/
The privately owned business is operated by Stacia Morfin, also known as Takes Care of Water, a citizen of the Nimíipuu (Nez Perce) Nation, whose ancestors came from the Snake River area between the Snake and Salmon rivers; the tourism business shared the places the Nez Perce people came from. Available tours are highlighted on the website and may be booked online. Based in Lewiston, Idaho, contact information and an online contact form are posted. A brief history of the Nez Perce is included.
https://www.nezpercetourism.com/
Highlighting the Nez Perce gift shop, which includes online shopping capabilities, the website features a categorized catalog of products, including handcrafted items from tribal and other local artists. Interested shoppers may visit its storefront in downtown Lewiston, Idaho, shop online, or shop by telephone. Included are jewelry and accessories, bags and wallets, beadwork, artwork, beauty and self-care items, turquoise, and gifts. Items may also be searched by keyword.
https://www.nezpercetraditions.com/
Managed by the Nez Perce Tribe Communications Department, the tribal news site featured a calendar of events, reporting on tribal news and activities, community reports, obituaries, cultural data, business information, and sports reporting. Other information includes youth activities, school updates, the Youth Leadership Council, senior citizen events, flyers, and applications. Volunteer and job opportunities are posted, and events, news tips, and story ideas may be submitted.
https://nezpercetribe.news/
Headquartered in Lapwai, Idaho, the Nez Perce Tribe is a federally recognized tribe in north-central Idaho. Its history, culture, and language are discussed, and the tribal government and its services are introduced, including information and contacts for its various councils, commissions, authorities, and departments. Other resources include Nez Perce Enterprises, notifications of upcoming events (which may be submitted through the site), a business and tribal directory, and contacts.
https://nezperce.org/
Nez Perce Tribe Geographic Information System
The Nez Perce Tribe's GIS program provides a computer-based solution that can be used to collect, model, store, retrieve, share, manipulate, analyze, and present geospatial and spatiotemporal data, integrating hardware, software, and data to work with location-based information in order to better understand and analyze data from maps, reports, and charts. It is used in natural resource management planning within the tribe's territory. Data may be accessed in PDF format.
http://www.nezpercegis.org/
Nez Perce Tribe Water Resources Division
Established in 1986 to manage the water resources of the Nez Perce reservation and to work on the Snake River Basic Adjudication process, the WRD manages, protects, develops, and restores the tribe's groundwater resources and watersheds. Its programs, issues, and special projects are highlighted, and legal notices, forms, and fees related to water usage and rights are included. The WRD staff is introduced, and contacts are included, along with an online contact form.
https://www.nptwaterresources.org/
Created as the Wallowa Band Nez Perce Trail Interpretive Center, chartered in 1995, the Nez Perce Wallowa Homeland includes two adjacent 160-acre parcels of land adjacent to the City of Wallowa. The 320-acre Homeland includes frontage on the Wallowa River and bottomland, rim rock bluffs, grassy uplands, and traditional Nez Perce camping and grazing areas. It includes a visitor center and a century-old farmhouse, which can reserved by non-tribal people for donation rates.
https://www.wallowanezperce.org/
Nez Perce Wallowa Homeland Archive
Digitalized from the collection of the Nez Perce Wallowa Homeland Interpretive Center in Wallowa, Oregon, the archive includes several downloadable PDF documents, such as histories, newspaper and magazine articles, meeting reports, letters, artwork, surveys, exhibit panels, guides, reports, legislative proceedings and debates, court reporting, legal drafts, government fact sheets, hand-written notes, brochures, posters, desk calendars, funeral programs, and photographs.
https://www.wallowanezpercearchive.org/
The tribe's Wildlife Division began in 1985 with an on-staff biologist, with comprehensive direction for the Wildlife Division in place by 1989. Its stated purpose is to "restore, perpetuate, enhance, and manage the wildlife and rare plant resources of significance to the Nimiipuu." Its stewardship programs, habitat mitigation, species and ecosystem recovery, hunting stewardship, and other programs and services are set forth, along with staff introductions and contacts.
https://www.nezpercewildlife.org/
The tribe-to-tribe utility cooperative collaborates with regional American Indian tribes, utilizing advancements in alternative energy technologies and software to generate the required energy necessary to make the four Lower Snake River dams obsolete. Its services include project and site assessment, planning, design and engineering, project financing, procurement and build-out, and service agreements, and are defined here, along with news, updates, and contacts.
https://www.nimiipuu.energy/
Serving the Nez Perce (Nimiipuu) community, Nimiipuu Health serves patients through two locations. The Lapwai Clinic is located in Lapwai, Idaho, about thirteen miles from Lewiston in north-central Idaho, while a second clinic is located in Kamiah, Idaho, about 72 miles southeast of Lapwai. Its location, contacts, and hours are published on the site, along with a list of providers and services, policy information, and career and scholarship opportunities.
https://nimiipuuhealth.org/
The Nez Perce Language Program is designed to preserve and revitalize the language of the Nez Perce people through learning tools, utilizing the knowledge of Nez Perce elders, and remaining involved in teaching students of all ages. The lesson plans include recordings of the language spoken by elders and stories offering practical knowledge or teaching moral values. The Program also maintains a presence in classrooms across multiple communities. Video lessons are presented.
https://www.nimipuutimt.org/
The Nez Perce Tribe (NPT) Weekly is an online newsletter offering news, announcements, and information related to the Nez Perce Tribe. Originally a printed newsletter, NPT Weekly has been an online-only publication since January of 2023. In conjunction with its online newsletter, a quarterly hard-copy newsletter is mailed to enrolled tribal members. The Nez Perce Tribe Communications Department collaborates with other tribal entities, departments, and programs for content.
https://nptweekly.org/
Nez Perce Outreach is the chief sponsor of the Salmon Orca Project, which is also sponsored by Nimiipuu Energy, a tribally-owned energy cooperative, and the Columbia Basin Initiative, who have come together to collaborate to advocate for salmon and orca recovery, habitat restoration, and the sustainable management of natural resources in the Pacific Northwest. Action appeals are included on the site, and issues are expressed in writing and video. Upcoming events are included.
https://www.salmonorcaproject.com/