In this portion of our guide, we will examine the Dene First Nations people.
Commonly, Dene is used to refer to the Athabaskan speakers of the Northwest Territories and Nunavut in Canada, particularly the Chipewyan (Denesuline), Ticho (Dogrib), Yellowknives (T'atsaot'ine), Slavey (Deh Gah Got'ine, or Deh Cho), and Sahtu. "Dene" is sometimes used to refer to all Northern Athabaskan speakers, who are spread across Alaska and northern Canada.
While the above groups are those most commonly referred to as the Dene, other groups who consider themselves Dene include the Tsuu T'ina, the Beaver people (Danezaa or Dunneza), the Dakelh (Carrier), the Tsilhgot'in, the Gwich'in, and Tanana. The Nicola Athapaskans, often included among the Dene, have been absorbed into the Nicola people, an alliance of Nlaka'pamux and Okanagan peoples.
In 2005, elders from among the Dene people decided to join the Unrepresented Nations and Peoples Organisation (UNPO), seeking recognition for their ancestral cultural and land rights.
The largest concentration of Denesuline speakers reside in the northern Saskatchewan village of La Loche and the adjoining Clearwater River Dene Nation, where Denesuline is spoken by nearly 90% of the residents.
Denesoline bands inhabit areas around Great Slave Lake, Great Bear Lake, and along the Mackenzie River, where caribou hunting is a large part of the economy, while the Tlicho are in the Northwest Territories, and the Dinjii Zhuh are in Alaska and the Yukon, where they also rely heavily on caribou hunting.
The ancestral homelands of the Dene covers a wide area that includes boreal forests, tundra, and mountains. For thousands of years, the Dene have lived in harsh arctic and boreal regions, but have thrived.
During the long winters, the Dene developed various games that have served as entertainment and training in hunting skills, as well as passing the time. One of these games includes the Finger Pull, a test of physical strength and endurance, in which players lock their middle fingers together and pull as hard as they can until one person gives up. While simple as far as complexity is concerned, this helped men strengthen their fingers for carrying out various fishing tasks. The Dene Swing is a competition where players try to push their opponent off a swing. In the Pole Push, participants push against each other using long poles, a test of strength and balance. Held bi-annually, the Arctic Winter Games showcases several Dene Games.
Music also plays a significant role in traditional Dene culture. Drumming circles are common, where drums are blessed before use. Drums are viewed as healing and spiritual instruments. Music is passed down from generation to generation. Songs serve to preserve history, share knowledge, and tell stories. Elders use songs to teach new generations about their ancestors, the importance of the land, and significant events. Music is intertwined with Dene spirituality. Songs are used for entertainment, but also in ceremonies, rituals, and healing practices. Drumming and singing are essential in Dene ceremonies, vision quests, and other spiritual gatherings. Music continues to reflect the resilience and culture of the Dene people.
Traditionally, and to a large extent, even today, the Dene people have relied heavily on caribou, although deer, moose, and rabbits are also hunted. Fishing supplemented their diet, particularly for those living near the coast or along waterways.
The Dene people have an artistic heritage that has been expressed through beadwork, basketry, and quillwork, characterized by a deep respect for the resources of the natural world. Traditional Dene clothing, adorned with exquisite designs, served as a form of cultural expression, as well as protection against harsh environments.
European colonization had significant effects on the lives of the Dene peoples. The arrival of Europeans led to the loss of traditional lands and resources, and treaties generally marginalized Indigenous communities. Of course, European influences disrupted Dene customs and traditions. Missionaries often suppressed Indigenous practices, including drum ceremonies. As occurred in other parts of the continent, the Europeans introduced diseases that devastated Dene populations.
Despite these challenges, the Dene have demonstrated remarkable resilience in preserving their cultural heritage, and are actively engaged in cultural revitalization efforts to preserve their traditions, ceremonies, and language.
Dene communities have also asserted their rights and sovereignty, participating in self-governance and advocating for land rights and sovereignty.
 
 
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Athabasca Chipewyan First Nation
The Athabasca Chipewyan (K’ai Tailé Dené) First Nation signed Treaty 8 in Fort Chipewyan in 1899, acknowledging its inherent and cultural connection with the land. The Nation exercises its treaty and cultural rights and identity as K’ai Tailé Dené, "people of the land of the willow." Its governance and administrative structure, contacts, and member services are set forth. The Dené Lands and Resource Management, established to create capacity for the community, is introduced.
https://acfn.com/
Once part of the Fort St. John Beaver Band, BRFN is a signatory of Treaty 8. Located northwest of Fort St. John in northeastern British Columbia, the Nation includes both Beaver Dene and Cree cultural groups. Its chief and council are introduced, along with its departments, member services, treaty information, youth resources, photographs, and videos. Blueberry River Resources, Ltd, formed to advance BRFN economic priorities, is highlighted, and contacts are included.
https://blueberryfn.com/
The seven Carrier Sekani First Nations are Nadleh Whut’en, Nak’azdli Whut’en, Saik’uz First Nation, Stellat’en First Nation, Takla Nation, Tl’azt’en Nation, and the Ts’il Kaz Koh First Nation. Carrier Sekani First Nations is the legal entity representing these Nations as they negotiate with British Columbia and Canada. The Dakelh (Carrier) and Sekani (Tse’khene) peoples have been neighbors throughout history. Their history, territories, and governance structure are defined.
https://www.csfns.ca/
Délı̨nę Got’ine Government, The
The Délı̨nę First Nation is a Dene First Nations band government in the Northwest Territories. Its powers were assumed by the Délı̨nę Got’ine Government in 2016, although the federal government recognizes the band for Indian Act enrollment purposes. The Délı̨nę First Nation is a member of the Sahtu Dene Council. Governmental leadership and councils, elections, and departments are set forth, along with career, contracting, and scholarship opportunities. Contacts are posted.
https://www.deline.ca/
The Dehlà Got’įne Self-Government Negotiations Team works for the members of the Behdzi Ahda First Nation and the Ayoni Keh Land Corporation in negotiating a self-government agreement to strengthen their authority and capacity to govern themselves. The team's vision and government, general information about self-government and its negotiations, workshops, language resources, and contacts are published on the site, which includes a gallery of photographs and documents.
https://dehlaselfgovernment.ca/
The Dene people have existed for thousands of years, with one language and several dialects. This site features the Dene National Assembly, office staff, and leadership meetings, along with a chief's list, media resources, and a calendar of events. Its Health and Social Secretariat, Lands Department, and other programs, such as its Constitution Reform Commission, are highlighted. Staff contacts and a list of support resources are included, along with a history of the Dene people.
https://denenation.com/
The Doig River First Nation is Tsááʔ ché ne dane, a Dane-zaa people indigenous to the upper Peace River region of British Columbia and Alberta, Canada. Once known as the Fort St. John Beaver Band, they weren't forced to settle on reserves until 1952. In 1977, the Fort St. John Beaver Band was divided and defined by the Department of Indian Affairs as two separate nations: the Doig River First Nation and the Blueberry River First Nation. Contacts are provided.
https://doigriverfn.com/
A signatory of Treaty 8, the Halfway River First Nation is a Dunneza First Nations government with a reserve northwest of Fort St. John, British Columbia, Canada. Once part of the Hudson Hope Indian Band, it split off in 1971, and the remaining group formed West Moberly First Nations. Its history, vision, and mission are outlined, and its governance, chief, council, committees, and staff are introduced, with contacts. Member programs and services are highlighted.
https://hrfn.ca/
In the Dene language, "Tulı́tʼa" means "where the two rivers meet." The Tulita Hamlet is in the Sahtu Region of the Northwest Territories. Known as Fort Norman until 1996, when it reverted to its traditional Den name, Tulita is located at the junction of the Great Bear River and the Mackenzie River. Its council, administrative and departmental contacts and bylaws are provided, and access to various applications and documents in PDF format is included, along with news.
https://tulitahamlet.ca/
The Kaska Dena are a First Nations people of the Athabaskan-speaking ethnolinguistic group living in northern British Columbia and the southeastern Yukon in Canada. The Council represents the Daylu Dena Council, Dease River First Nation, Kwadacha Nation, Liard First Nation, and the Ross River Dena Council. Its history, land, language, art, drumming stories, youth gatherings, and elders gatherings are highlighted, and its purpose, agreements, and contacts are included.
https://kaskadenacouncil.com/
The Secretariat is formed by three member organizations: Yamoga Land Corporation, Fort Good Hope Meteis Local #54 Land Corporation, and the Fort Good Hope Dene Band, the main body that represents K’ahsho Got’ine members of Fort Good Hope. The member organizations and the K’áhshó Got’ı̨nę team are introduced. In-person, telephone, and online contacts and social media links are provided, and news, announcements, upcoming events, and informational articles are included.
https://www.fghgov.com/
SSI is a designated Sahtu organization charged with implementing the 1993 Sahtu Dene and Métis Comprehensive Land Claim Agreement. It is also the trustee of the Sahtu Trust and Sahtu Master Land Agreement Trust. Its structure represents communities, and access to various documents in PDF format is available. Information about the Sahtu Trust, Sahtu land and resources, and enrollment policies is also available. The organization's address and contacts are published.
https://www.sahtu.ca/
Also known as Tsuu Tʼina or Tsu Tʼina, the First Nations band government administers the Tsuu T'ina Nation 145 reserve, which is just west of Calgary in Alberta, Canada. Formerly known as Saahsi (Sarsi, Sarcee), the Tsuut'ina are an Athabaskan group that was once part of the more northerly Dane-zaa (Beaver) Nation and is connected to the Dene Nation through its language, culture, customs, and territory. Administrative contacts, a business directory, and career opportunities are posted.
https://tsuutina.com/
Also known as Dogrib, the Tłı̨chǫ are a Dene First Nations people in the Northwest Territories of Canada. The Chief's executive council, assembly, committees, and governmental departments are introduced, along with a profile and history, client services, community programs, and access to various documents. Its communities, businesses, and agencies are featured, with contacts, news releases, announcements, a calendar of events, photographs, videos, and other resources.
https://www.tlicho.ca/
Created to revive and revitalize the Tŝilhqot’in language, including the Tŝilhqot’in language dialects of each community (Tl’esqox, Tŝi Deldel, Yuneŝit’in, ʔEsdilagh, Xeni Gwet’in, and Tl’etinqox), the Hub is a project of the Tŝilhqot’in National Government, and includes Tŝilhqot’in Radio, an Indigenous broadcasting group that supports the objectives of the Language Hub. Applications, songs, videos, audio recordings, teaching tools, and contacts are included.
http://www.tsilhqotinlanguage.ca/
Tŝilhqot’in National Government
The Tsilhqotʼin, or Chilcotin, are a North American tribal government of the Athabaskan-speaking ethnolinguistic group that resides in British Columbia, Canada. They are the southernmost of the Athabaskan-speaking Indigenous peoples in the province. The government was established in 1989 to meet the needs of the Tŝilhqot’in Nation and Tŝilhqot’in communities of Tl’etinqox, ʔEsdilagh, Yuneŝit’in, Tŝideldel, Tl’esqox, and Xeni Gwet’in. Contacts are posted on the site.
https://www.tsilhqotin.ca/
Part of the Dunne-za and Cree cultural and language groups, the West Moberly First Nations were once part of the Hudson Hope Band, which split into the Halfway River First Nation and West Moberly First Nations in 1977. Its chief, council, departments, and businesses are highlighted, along with administrative and departmental contacts, policy information, notices of upcoming events, cultural stories, tourism information, training, and employment opportunities.
https://westmo.org/
Yellowknives Dene First Nation
Also known as Yellow Knives, Copper Indians, Red Knives, or T'atsaot'ine, the Yellowknives First Nation is one of the main groups of the First Nations Dene who inhabit the Northwest Territories. The name is believed to have derived from the color of the tools made from copper deposits. Maps, photographs, and illustrations are included, along with an overview of its government, departments, community programs, businesses, organizations, and events. Job openings and contacts are provided.
https://ykdene.com/